I don’t live in the past—I only visit—and so can you!

WHO CARES?

In a recent Facebook post, featuring some extremely farby gear that I found hilarious, there were some snarky remarks. One person—who owns the group and who loves claiming that a fantasy LARP is a reenactment society—wrote: “Stop complaining. Who cares?”

Earlier responses laughed at the gear if it was being passed off as accurate. After this gentleman made his statement, many people told him in no uncertain terms who cared. They beat me to the punch!

You see, as a matter of fact, anyone who is interested in doing serious living history cares. We have dealt with that before that I care, and many of my friends care. It is my feeling that any good living history is going to be educational and not merely entertaining. Saying that you are doing living history implies a responsibility and a contract. The responsibility is that you are telling the truth, and the contract is a personal commitment to see that this responsibility is fulfilled! If you do not feel these, then there is nothing the matter with being involved in a fancy-dress party, in a drama of some sort or in a fantasy LARP; the only thing wrong to my mind is to characterize it as living history, reenactment or any kind of accuracy! But if you are doing what you consider living history

As to how extreme you want to be in requiring provenance, is more or less up to the individual and to the society whose Authenticity Regs he has promised to uphold. In some extreme cases, if there are not three physical artifact that exists, it will not be allowed. But in other instances, there is a degree of compromise, If something is not out-and-out incorrect and is based on interpretation, or if financial or hygienic limitations are restrictive or if the period practice is just dangerous and unsafe, then generally a one-step link, where a single logical leap of intuition is allowed (although most reputable societies require that this variance be approved or modified by an Authenticity Officer). For example, hemp might be used for trousers, though dark black hemp would not be. If any derivations or compromises are are made or used, then admission of this fact must be made to all MoPs and certainly to any participants. Rebated weapons are compromises, though even the most extreme probably do not want people to head onto the field to use sharpies against each other. The compromise should be elucidated and explained if necessary (perhaps as a warning to MoPs who want to imitate it). It is honorable at the very least to acknowledge the compromise, to state what was actually used and why the new variation is being used. As far as I am concerned, such an explanation is essential!

Creating an inaccurate physical presentation to the MoPs is roughly analogous to entries in books which are presented as hard fact but which are not backed by any proof whatsoever, no resources or provenance. It is likely to be anti-educational even if the interpretation is correct. But in many cases, it is an attempt to perpetuate certain comfortable mythologies or cozy commonly held inaccuracies.

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